Boy Scouts of America:
Huron Trails Council, Resources

     
 

"A Scout is Reverent"

 

Date: October 10, 2009

 

Contact:

 

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Dell Deaton, <eMail>
Huron Trails District Vice-Chair for Membership
Chaplain, Troop 446 – Saline

 

Introduction:

 

"A Scout is reverent. A Scout is reverent toward God. He is faithful in his religious duties. He respects the beliefs of others.

 

"Wonders all around us remind us of our faith in God. We find it in the tiny secrets of creation and in the great mysteries of the universe. It exists in the kindness of people and in the teachings of our families and religious leaders. We show our reverence by living our lives according to the ideals of our beliefs.

 

"Throughout your life you will encounter people expressing their reverence in many different ways. The Constitution of the United States guarantees each of us the freedom to believe and worship as we wish without government interference. It is your duty to respect and defend others' rights to their religious beliefs even when they differ from your own."

 

The Boy Scout Handbook, 11th edition (1998), Chapter 3, "Tenderfoot Scout," page 54.

 

Opportunities and recommendations:

 

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Prayer should be offered prior to eating in the widest practical application, from snacks at Den Meetings and cutting the cake at a Blue & Gold Banquet, to Courts of Honor and meal times during campouts.

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It is appropriate and desirable to offer prayer before a service project.

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Scouts benefit from praying prior to reaching out to and interacting with the general public, whether that be in popcorn sales drives or recruitment.

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This helps prepare them for questions regarding their beliefs, if asked.

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This helps remind them of their "duty to respect and defend others' rights to their religious beliefs even when they differ from your own."

 

Discussion:

 

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Commitment to reverence is a requirement for everyone in the Scouting program, including Units Chartered by secular as well as faith-based organizations.

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Care should be taken to ensure that individuals are given clear notice that a prayer is about to begin, and that it has ended; eg,

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Opening:

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"Please prepare yourselves for prayer (according to the instruction of your own faith)."

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"Remove all unauthorized headgear" (it is generally appropriate to wear during prayer headgear that is recognized as part of BSA uniforming, although some will elect not to do so).

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Closing:

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"Two."

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"That concludes our prayer."

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"You are now dismissed."

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Et cetera

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Prayer basics

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Give thanks: For food, fellowship and time together, surroundings, opportunity

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Discernment and acceptance: That we remember the greater good for which we may be undertaking a service project or fundraiser, and act accordingly

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Deference: All are subject to a higher power that is worthy of respect, obedience, and from which the methods and means will not always be known to humans

 

Materials and websites:

 

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"Promoting Duty to God: Religious Emblems" (from P.R.A.Y.)
*.wmv (Windows Media) file <LINK>

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"Chaplain/Chaplain Aide Basics" (example of teaching curricula)
Microsoft Word file <LINK>

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"Chaplain and Chaplain Aide Handbook" (example)
*.pdf file <LINK>

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"Scouting & Religion" (unofficial Q&A)
*.pdf file <LINK>

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"A Scout's Duty to God," US Scouting Service Project
*.pdf file <LINK>

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"A Scout's Duty to God – Appendix F: Bibliography of Religious Emblem Programs Resources," US Scouting Service Project
*.pdf file <LINK>

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"Religious Emblems Reference Manual," National Catholic Committee on Scouting®
*.pdf file <LINK>

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"Troop Chaplain Aide Orientation Guide" (example)
*.pdf file <LINK>

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"The Chaplain Aide" (official position description)
Microsoft Word file <LINK>

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"The St. John Bosco Scout's Youth Award Program," Catholic Committee on Scouting, Diocese of Phoenix
*.pdf <LINK>

 

Lord R.S.S. Baden-Powell:

 

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Overview

 

"Reverence to God and reverence for one’s neighbor and reverence for oneself as a servant of God, is the basis for every form of religion. The method of expression of reverence to God varies with every sect and denomination. What sect or denomination a boy belongs to depends, as a rule on his parents’ wishes. It is they who decide. It is our business to respect their wishes and to second their efforts to inculcate reverence, what ever form of religion the boy professes."

 

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Scouting is not a religious movement

 

"The scout, in his promise, undertakes to do his duty to his king and country only in the second place; his first duty is to God. It is with this idea before us and reckoning that God is the one Father of us all, that we scouts count ourselves a brotherhood despite the differences among us of country, creed, or class. We realize that in addition to the interest of our particular country, there is a higher mission before us namely, the promotion of the kingdom of God; that is, the rule of peace and goodwill on earth. In the Scouts, each form of religion is respected and its active practice encouraged, and through the spread of brotherhood in all countries, we have the opportunity of developing the spirit of mutual goodwill and understanding.

 

"There is no religious side of the movement. The whole of it is based on religion that is, on the realization and service to God.

 

"Let us, therefore, in training our Scouts, keep the higher aims in the forefront, not let themselves get too absorbed in the steps. Don't let the technical outweigh the moral, Field efficiency, backwoodsmanship, camping, hiking, good turns, jamboree, and comradeship are, by all means not the end. The end is character with a purpose.

 

"And that purpose, that the next generation may be sane in a insane world, and develop the higher realization of service, active service of love, and duty to God and neighbor.

 

"Our objective in the scout movement is to give such help as we can in bringing about God's kingdom on earth by inoculating among the youth the spirit and the daily practice in their lives of selfish goodwill and cooperation."

 

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The relationship between "Scouts' Own Services" in Scouting and religion

 

The Scouts' Own Service is "...a gathering the Scouts for the worship of God and to promote fuller realization of the Scout Law and Promise, but supplementary to, and not in substitution for, regular religious observances."

 

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"Scouts' Own Service"

 

"For an open Troop, or for Troops in camp, I think the Scouts' Own should be open to all denominations, and carried on in such manner as to offend none. There should not be any special form, but it should abound in the right spirit, and should be conducted not from any ecclesiastical point of view, but from that of the boy. Everything likely to make an artificial atmosphere should be avoided. We do not want a kind of imposed Church Parade, but a voluntary uplifting of their hearts by the boys in thanksgiving for the joys of life, and a desire on their part to seek inspiration and strength for greater love and service for others.

 

"A Scouts' Own should have as big an effect on the boys as any service in Church, if in conducting the Scouts' Own we remember that boys are not grown men, and if we go by the pace of the youngest and most uneducated of those present. Boredom is not reverence, nor will it breed religion.

 

"To interest the boys, the Scouts' Own must be a cheery and varied function. Short hymns (three verses are as a rule quite enough-never more than four); understandable prayers; a good address from a man who really understands boys (a homely 'talk' rather than an address), which grips the boys, and in which they may laugh or applaud as the spirit moves them, so that they take a real interest in what is said. If a man cannot make his point to keen boys in ten minutes he ought to be shot! If he has not got them keen, it would be better not to hold a Scouts' Own at all."
 

Updated 10/10/2009

 

Contact Information

Dell Deaton

Proteus Publishing
135 East Bennett Street, Suite 29
Saline, MI 48176

(734) 668-1200

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