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"A Scout is
Reverent"
Date: October 10, 2009
Contact:
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Dell Deaton,
<eMail>
Huron Trails District Vice-Chair for Membership
Chaplain, Troop 446 – Saline
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Introduction:
"A Scout is reverent. A Scout is reverent
toward God. He is faithful in his religious duties. He respects the
beliefs of others.
"Wonders all around us remind us of our faith in God. We
find it in the tiny secrets of creation and in the great mysteries of
the universe. It exists in the kindness of people and in the teachings
of our families and religious leaders. We show our reverence by living
our lives according to the ideals of our beliefs.
"Throughout your life you will encounter people
expressing their reverence in many different ways. The Constitution of
the United States guarantees each of us the freedom to believe and
worship as we wish without government interference. It is your duty to
respect and defend others' rights to their religious beliefs even when
they differ from your own."
The Boy Scout Handbook, 11th edition (1998),
Chapter 3, "Tenderfoot Scout," page 54.
Opportunities and recommendations:
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Prayer
should be offered prior to eating in the widest practical
application, from snacks at Den Meetings and cutting the cake at
a Blue & Gold Banquet, to Courts of Honor and meal times during
campouts. |
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It is
appropriate and desirable to offer prayer before a service
project. |
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Scouts
benefit from praying prior to reaching out to and interacting
with the general public, whether that be in popcorn sales drives
or recruitment.
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This helps prepare them for questions regarding their
beliefs, if asked. |
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This helps remind them of their "duty to respect and defend
others' rights to their religious beliefs even when they
differ from your own." |
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Discussion:
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Commitment to reverence is a requirement for everyone in the
Scouting program, including Units Chartered by secular as well
as faith-based organizations. |
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Care
should be taken to ensure that individuals are given clear
notice that a prayer is about to begin, and that it has ended;
eg,
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Opening:
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"Please prepare yourselves for prayer
(according to the instruction of your own faith)."
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"Remove all unauthorized headgear" (it is
generally appropriate to wear during prayer headgear
that is recognized as part of BSA uniforming, although
some will elect not to do so). |
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Closing:
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"Two." |
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"That concludes our prayer."
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"You are now dismissed." |
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Et cetera |
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Prayer
basics
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Give thanks: For food, fellowship and time together,
surroundings, opportunity |
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Discernment and acceptance: That we remember the greater
good for which we may be undertaking a service project or
fundraiser, and act accordingly |
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Deference: All are subject to a higher power that is worthy
of respect, obedience, and from which the methods and means
will not always be known to humans |
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Materials and websites:
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"Promoting
Duty to God: Religious Emblems" (from P.R.A.Y.) *.wmv
(Windows Media) file
<LINK>
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"Chaplain/Chaplain Aide Basics" (example of teaching curricula)
Microsoft Word file
<LINK> |
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"Chaplain and Chaplain Aide Handbook" (example)
*.pdf file
<LINK> |
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"Scouting & Religion" (unofficial Q&A)
*.pdf file
<LINK>
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"A
Scout's Duty to God," US Scouting Service Project
*.pdf file
<LINK> |
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"A
Scout's Duty to God – Appendix F: Bibliography of Religious
Emblem Programs Resources," US Scouting Service Project
*.pdf file
<LINK> |
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"Religious Emblems Reference Manual," National Catholic
Committee on Scouting®
*.pdf file
<LINK> |
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"Troop
Chaplain Aide Orientation Guide" (example)
*.pdf file
<LINK> |
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"The
Chaplain Aide" (official position description)
Microsoft Word file
<LINK> |
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"The
St. John Bosco Scout's Youth Award Program," Catholic Committee
on Scouting, Diocese of Phoenix
*.pdf
<LINK> |
Lord
R.S.S. Baden-Powell:
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Overview |
"Reverence
to God and reverence for one’s neighbor and reverence for oneself as
a servant of God, is the basis for every form of religion. The
method of expression of reverence to God varies with every sect and
denomination. What sect or denomination a boy belongs to depends, as
a rule on his parents’ wishes. It is they who decide. It is our
business to respect their wishes and to second their efforts to
inculcate reverence, what ever form of religion the boy professes."
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Scouting is not a religious movement |
"The
scout, in his promise, undertakes to do his duty to his king and
country only in the second place; his first duty is to God. It is
with this idea before us and reckoning that God is the one Father of
us all, that we scouts count ourselves a brotherhood despite the
differences among us of country, creed, or class. We realize that in
addition to the interest of our particular country, there is a
higher mission before us — namely, the
promotion of the kingdom of God; that is, the rule of peace and
goodwill on earth. In the Scouts, each form of religion is respected
and its active practice encouraged, and through the spread of
brotherhood in all countries, we have the opportunity of developing
the spirit of mutual goodwill and understanding.
"There is
no religious side of the movement. The whole of it is based on
religion that is, on the realization and service to God.
"Let us,
therefore, in training our Scouts, keep the higher aims in the
forefront, not let themselves get too absorbed in the steps. Don't
let the technical outweigh the moral, Field efficiency,
backwoodsmanship, camping, hiking, good turns, jamboree, and
comradeship are, by all means not the end. The end is character with
a purpose.
"And that
purpose, that the next generation may be sane in a insane world, and
develop the higher realization of service, active service of love,
and duty to God and neighbor.
"Our
objective in the scout movement is to give such help as we can in
bringing about God's kingdom on earth by inoculating among the youth
the spirit and the daily practice in their lives of selfish goodwill
and cooperation."
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The
relationship between "Scouts' Own Services" in Scouting and
religion |
The
Scouts' Own Service is "...a gathering the Scouts for the worship of
God and to promote fuller realization of the Scout Law and Promise,
but supplementary to, and not in substitution for, regular religious
observances."
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"Scouts' Own Service" |
"For an
open Troop, or for Troops in camp, I think the Scouts' Own should be
open to all denominations, and carried on in such manner as to
offend none. There should not be any special form, but it should
abound in the right spirit, and should be conducted not from any
ecclesiastical point of view, but from that of the boy. Everything
likely to make an artificial atmosphere should be avoided. We do not
want a kind of imposed Church Parade, but a voluntary uplifting of
their hearts by the boys in thanksgiving for the joys of life, and a
desire on their part to seek inspiration and strength for greater
love and service for others.
"A Scouts'
Own should have as big an effect on the boys as any service in
Church, if in conducting the Scouts' Own we remember that boys are
not grown men, and if we go by the pace of the youngest and most
uneducated of those present. Boredom is not reverence, nor will it
breed religion.
"To
interest the boys, the Scouts' Own must be a cheery and varied
function. Short hymns (three verses are as a rule quite enough-never
more than four); understandable prayers; a good address from a man
who really understands boys (a homely 'talk' rather than an
address), which grips the boys, and in which they may laugh or
applaud as the spirit moves them, so that they take a real interest
in what is said. If a man cannot make his point to keen boys in ten
minutes he ought to be shot! If he has not got them keen, it would
be better not to hold a Scouts' Own at all."
Updated 10/10/2009 |
Contact Information
Dell Deaton
Proteus Publishing
135 East Bennett Street, Suite 29
Saline, MI 48176
(734) 668-1200
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